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Piątek, 30 Listopada, 2007, 20:11

Minotaury

Minotaur by³ to stwór o ciele cz³owieka i g³owie byka, niejednokrotnie pokazany jako stoj±cy na tylnych nogach rogaty stwór, poro¶niêty d³ug±, spl±tan± sier¶ci±.
Wed³ug mitologii Minotaur mieszka³ w labiryncie, a król Minos sk³ada³ mu ofiary z ludzi. W rzeczywisto¶ci Minotaur naprawdê istnia³ ;prawdopodobnie by³ to upo¶ledzony psychicznie syn Minosa, który nie mog±c rz±dziæ pañstwem zosta³ zamkniêty w labiryncie, a nastêpnie zg³adzony przez Tezeusza.
Minotaury by³y z pewno¶ci± krwio¿erczymi potworami.


Narodziny

Minotaury z pewno¶ci± by³y ¿yworodne

Technika walki

Minotaury zazwyczaj walczy³y za pomoc± halabard, toporów i mieczy, rzadko u¿ywaj±c tarcz, zazwyczaj chodz±c w ciê¿kich zbrojach.
Pozbawiony broni potwór szar¿owa³ niczym byk. Gdy cios rogami nie zabi³ przeciwnika, stwór szarpa³ wroga szponami, gryz³ i kopa³.

Minotaury, gdyby istnia³y naprawdê

Mog³yby ewoluowaæ z krów, turów, ¿ubrów i z podobnych ssaków kopytnych. Stanowi³yby wtedy stanowiæ rasê tak samo inteligentn± jak ludzie.

Gdzie mo¿na spotkaæ minotaury?

W mitologii, oczywi¶cie. Wspania³e minotaury pojawiaj± siê te¿ w filmach „Opowie¶ci z Narnii: lew, czarownica i stara szafa”, w obydwu ekranizacjach. Ciekawe przedstawienie tych stworów widzia³am te¿ w filmie „Podró¿ jednoro¿ca”. Jego niezwyk³o¶æ polega³a na tym, ¿e minotaury by³y zarówno potworami, jak i bestiami.
W grze „Opowie¶ci z Narnii: lew, czarownica i stara szafa” mo¿emy powalczyæ sobie z wirtualnymi rogaczami. Za to w „Herosach” w naszej armii mog± pojawiæ siê minotaury.

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Judith Butler has been an influential figure in the study of whether gender is a construction or inherent. According to Butler in her book Gender Trouble, a gender identity is a series of gender signifiers, for example, gestures, which are learnt via mimesis and reinforced through repetition (Butler, 1990, p6). Through this reinforcement the performance of gender also becomes internalised so that we come to believe these masculine and feminine identities are 'normal'. As such, gender is a social construction imposed on individuals based on their anatomy (sexual identity) (Butler, 1990, p6 If gender identity is learnt, then it is not inherent, and therefore does not necessarily coincide with ones sexual identity. By encoding specific garments and styles as either feminine or masculine, it becomes much clearer what gender someone is because their appearance (and as such part of their gender identity) is expected to coincide with their sexual identity. In this way, what is considered masculine and feminine in regards to dress is also a social construction. As fashion is primarily considered a feminine concern (, it is through examples of the female gender identity that fashions influence can best be seen.
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